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I recently took a weekend intensive with Steven Goodman at CIIS called Tibetan Compassion Practices: Working with Terror, Trauma, and Transcendence.

Through Tibetan Buddhist compassion practices we found ways of accepting and integrating difficult memories and emotions into our lives. We looked at practices such as calming relaxation, mindful awareness, and Tantric visualization that helped to create a context for identifying and integrating painful, emotionally conflicted aspects of our psyches.

We explored a western somatic-psychotherapy model called Somatic Experiencing (SE) to help us find ways to access emotional holding and free up the energy that is bound up in it. Below is a brief summary of trauma and SE, after I read Peter Levine’s Book Waking the Tiger: Healing Trauma.

What is trauma?
Trauma is considered within the context of each individual’s perception. What may be traumatic to one individual may not be traumatic to another: it is the subjective perception of “threat” that determines the intensity of each person’s reaction.

Traumatic events are classified as degrees on a continuum: “big-T” trauma and “little-t” trauma were defined. Big-T trauma is associated with specific, identifiable events and usually involves a distinct memory that the individual can recall. Violence, abuse and war are examples of big-T trauma. Little-t traumas are more cumulative and associated with continual or recurring situations. Examples include: dog bites, criticism or verbal abuse, repeated failures at school or work, or intermittent childhood neglect or isolation, being bullied or teased, etc.

Trauma is created when a devastating moment is frozen in the body. A surge of adrenalin and chemicals is released when we are faced with such a threat. If not discharged or let out, this experience can stay within us and lead to destructive beliefs and actions. Our rational mind interferes with our natural ability to heal by somehow blocking or changing normal reactions to the event. Trauma symptoms are caused by this blocking or immobilizing of reactions that would help discharge the energy from the body.


By building tools of awareness, we can go into the trauma slowly and gradually to allow our bodies to discharge and release the frozen emotions held in the body. This often leads to a more free sense of being in the world, letting go of destructive behavioural patterns and beliefs. 


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My recent work with Mariana Caplan and her Yoga and Psyche training lead me to explore yoga and emotional release in the body. We hold painful emotions, memories, and traumas in our bodies, and these effect our relationships, self identities and beliefs. This can lead to various levels of anxiety and depression. We took yoga asana practice and integrated a western psychological model called Somatic Experiencing to find ways to access emotional holding and free up the energy that is bound up in it. Mindful asana is a perfect platform from which to explore this somatic-emotional connection.

We learned:

~How to access inner resources: a sense of something that supports and nurtures us in physical, emotional and spiritual well being. We all have ways in which we are supported and this is held within our bodies for us to experience at any time. This can be a feeling of warmth, humour, guidance and ease within.

~How to get a felt sense of these resources to bring into our asana practice and ultimately into life. We feel into an inner resource in moments of silence to note the sensation and area where it is felt. How big is it? Does it spread? What temperature is it? These and many more questions were asked to really get to know this place of inner resource.

~Establishing a base of inner resource to move from. When difficult emotions, images, memories rose to the surface in our asana/meditation practice we moved into them slowly and gradually (in 10 percent increments) always moving back into the totality of our inner resource.

Mariana states: “Traditional Eastern yogic practice brought into Western culture does not address the complex and unique make-up of the Western psyche. This includes the challenges of childhood trauma, broken families, self-esteem, and the types of anxiety and depression that impact so many of us, no matter how strong our yoga practice is. The spiritual development that occurs through asana practice is distinct from, but profoundly complementary with, the integration that happens through psychological work.

The aim of yoga and psyche is to teach yoga students and teachers how to use yoga practice to work with the psychological content that is unique to the Western psyche, and to process trauma that resides in the body. Gentle asana work is used to open the body, and cutting edge techniques in somatic psychotherapy are then applied to work with the psychological material that arises. Our bodies and psyches then integrate more effectively and fully.”

More on Somatic Experiencing:
(SE) is an approach for working with and healing trauma. It was developed by Dr. Peter Levine, who holds a doctorate in both medical biophysics and psychology.

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How can we be in right relationship? The Buddhist Eightfold Path describes an end to suffering through viewing the world and ourselves as interdependent. It is a practical guideline observing mental development and accountability towards others, with the goal of freeing the individual from limiting identification and delusions. It leads to a clearer understanding of what causes suffering and how to free ourselves from it. Great emphasis is put on the practical aspect, because it is only through practice that one can attain this clarity. Psychotherapy offers a complimentary understanding of how to work with our own psychological content, increasing our ability to recognize our own delusions. This is key in overcoming the blocks that keep us in destructive relational cycles. Right relationship is implicit within the Eightfold Path of Right View, Intention, Speech, Action, Livelihood, Effort, Mindfulness and Concentration.

Our personal relationships are intimately connected to our larger communities and society as a whole. The changes we make at a smaller, relational level affect the whole. Recent studies show that it is not a constant, harmonious connection with someone that is seen as most important but the repair of disconnection, or resolving of conflict that helps us to feel intimate, seen and healed in relationship.
An interesting article on women and relationship in psychological development:

http://www.annelitwin.com/publications/womencoaching.html

We are born with the innate capacity and desire to be in relationship. Meaningful connections with others increase our sense of self and psychological development. There is an interactive responsiveness in relationship establishing connection or disconnection. Connection, disconnection and repair patterns are forged over time and the first relationships with our caregivers set the tone for future relationships.

We often hide from uncomfortable experiences in relationship. From past trauma in our primary relationships, we cut off parts of ourselves and form judgements around them. We become unable to function in areas of our lives that bring up these feelings we are unable to integrate. We develop an identity centered around rejecting painful parts of ourselves or our experience. I believe this translates into not accepting another or being unable to recognize how to respond to their needs. We are too caught up in rejecting ourselves to open to another and all of who they are. The totality of who we are suffers when we cannot express all parts of ourselves or experience in relationship. These identities do not reflect who we really are and require a lot of energy to maintain. The pain itself is layered by patterns of avoidance and denial as we find the feelings unbearable and overwhelming. We then compensate by building up identities that seek to abolish the painful feelings. For example, we become “nice” in relation to our anger. In my experience, anger can be a motivating force when it is expressed respectfully.
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Amma-fication

Visiting AMMA for my second time I am struck by the grace and fervour of the event. She sits in front of thousands of eager devotees and there is a sense of restless bhakti (devotion) in the air. What are we waiting for? AMMA gives darshan, energetic transmission, through hugging. You can come to her as you are with all pain and sorrow and imperfection and she will hug you, soothe you, like a perfect mother. It is a dramatic scene to see person after person being smothered in her rose clad bosom. She embodies pure, Divine acceptance and nurturance. I did feel my first time an overwhelming grief, like I was a lost child visiting her, weeping in witness of my failures. I felt a huge release upon the embrace, like it was o.k. to feel this way, I would be taken care of too. This time it was more about the experience of seeing everyone there in our collective suffering and delusion.
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Ramana Maharshi : The Self is the most intimate and eternal Being whereas the siddhis are foreign. The latter requires effort to acquire while the former does not. The powers are sought by the mind which must be kept alert, whereas the Self is realised when the mind is destroyed. These powers may be sought and gained even after Self-realisation. But then they are used for a definite purpose, i.e. the benefit of others as in the case of Chudala.

King Sikidvaja and Queen Chudala ruled the kingdom of Malava. Chudala regularly practised meditation in the silent hours. In due course she realised the Absolute Truth and her face shone brightly and became much more beautiful than before.

The king observing this asked her the reason. The queen replied that it was due to her realisation of Truth. The king laughed at her, thinking that realisation was possible only through severe austerities and could never be gained while living in a palace.

He wanted to leave the kingdom and practise tapas in the forest so that he could gain Realisation. The queen tried to dissuade him and suggested that he could carry on the tapas
in the palace itself and rule the kingdom as well. Refusing to act on her advice, he went to the forest and performed hard penance.
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Bioneers

My first Bioneers experience was a very memorable and powerful inspiration. Full of amazing speakers and innovative initiatives, Bioneers explores how we can celebrate and actualize change at a grassroots level.

http://www.bioneers.org/radio

Some major highlights for me:

Speakers such as Paul Stamets presented a passionate and personal account of how mushrooms can cleanse toxic pollution and decrease our dependence on pesticides and pharmaceuticals.
Details in his book: Mycelium Running: How Mushrooms Can Help Save The World.

http://www.fungi.com/front/stamets/index.html

Natalia Greene, brilliant earth activist spoke on The Rights of Nature, her support of laws in Equador and Bolivia to recognize the planet as having legal and political protection. She shared her fight for earth to be recognized as an entity and how this can be reflected legally.

http://nobelwomensinitiative.org/2009/12/spotlighting-natalia-greene/

Moonrise; Celebrating Women’s Leadership with Nina Simons.
An insightful and empowering interactive workshop exploring feminine leadership, its non hierarchical and inclusive approach.

http://www.bioneers.org/moonrise/?searchterm=moonrise

Wendy Stragr’s Good, Clean Love; Tips on sustainable intimacy. Wendy, a mother of four and happily married for 25 years offered her dynamic and detailed account of simple but profound ways to be in happy relationship. We learned how truly listening to ourselves and others is equal to being deeply loved. Her fabulous Loveology archive: http://www.latalkradio.com/Wendy.php

There will be free posts of these keynotes on the Bioneers website for the next month, so be sure to check out these heartfelt social advocates.

Lotus Yoga offers shanti-fied yoga and meditation classes at CIIS on Thursdays 11am-12noon.

It will be a treat to teach students versed in Somatics, Mindfulness and Integral Yoga Philosophy.
Our school is like consciousness camp… We research and present on presence, empathy, shamanism, Freudian psychoanalysis and Jungian dreamwork. Our student groups include; shamanic journeying, mindfulness and psychotherapy, non dualism in art.

The school is a hub for top speakers and presenters in consciousness.
I am fortunate to work in Public Programs as a Marketing Assistant, helping to promote the many workshops, musicians and speakers…

including: Swami Durgananda Sally Kempton, Dan Siegel, Michael Harner, Gary Kraftsow, Lila Downs, Persian and Mediterranean Classical music and mystical poetry.

http://www.ciis.edu/About_CIIS/Public_Programs/Workshops.html

I have also been fortunate to work and train at The Yoga Loft SF with teachers such as Tony Briggs, Jason Crandell, Betty Roi, Anne Saliou. I am so lucky to be partaking in their teacher training over the next year, training and apprenticing with some grounded, talented teachers. Yay!

http://www.theloftsf.com/

unconditional presence

attentive to the unknown

still and quiet in this place

a new, vast space of presence arises.

old selves, old stories

try to shut it down

too scary

hiding from experience

feelings unbearable

grasping for old, familiar boxes to organize new experience

totality suffers

compensating, building up identities

requires a lot of energy to maintain

seeking to abolish pain.

anger replaced by niceness

anger can be a motivating force

anger expressed frees up energy used to stifle it.

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I land softly and joyfully in San Francisco. A cool but bright summer here. The pulse of the city is a vibrant inspiration, a delight for the physical and metaphysical senses.

I began my journey at the Cultural Integration Fellowship

http://www.culturalintegrationfellowship.org

an ashram of great peace and beauty. It was founded in 1951 by Haridas Chaudhuri, a student of Sri Aurobindo, with the intention of presenting a synthesis of Eastern and Western Philosophy. It was to be a place of gathering to explore ideas of East and West in a non denominational context.
The school I am attending was birthed in this framework. The California Institute of Integral Studies was founded by Chaudhrui who was advised by Aurobindo to bring his teachings of Integral Yoga to the west.

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August 4th, 7pm ~ Yoga and Persian Music ~ Prana Yoga ~ Winnipeg

A Devotional Yoga Flow with Dhyana and Live Santur from Master Musician Amir Amiri.

Dhyana will lead a heart felt yoga flow. Amir will guide us in a sacred sound journey. There will be tea, Thai Massage adjustments and music.
$15 suggested donation.

7-9:30pm

Yoga, santur and guided meditation from 7-8:30.
Tea and music from 8:30-9:30.

Please email dhyana.justl@gmail.com

What Was Said to the Rose
What was said to the rose that made it open
was said to me here in my chest.

What was told the Cypress that made it strong
and straight, what was
whispered the jasmine so it is what it is, whatever made
sugarcane sweet

whatever was said to the inhabitants of the town of Chigil in
Turkestan that makes them so handsome, whatever lets the pomegranate flower blush
like a human face

that is being said to me now. I blush. Whatever put eloquence in
language, that’s happening here.

The great warehouse doors open; I fill with gratitude,
chewing a piece of sugarcane,
in love with the one to whom every that belongs!

Poem by Jalaluddin Rumi,
translation ©2005 — Coleman Barks

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